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COMMON-SENSE IN ART by Oscar Wilde

December 2, 2009 by admin Leave a Comment

Oscar Wilde
Oscar Wilde

At this critical moment in the artistic development of England Mr. John Collier has come forward as the champion of common-sense in art.  It will be remembered that Mr. Quilter, in one of his most vivid and picturesque metaphors, compared Mr. Collier’s method as a painter to that of a shampooer in a Turkish bath. {119}  As a writer Mr. Collier is no less interesting.  It is true that he is not eloquent, but then he censures with just severity ‘the meaningless eloquence of the writers on æsthetics’; we admit that he is not subtle, but then he is careful to remind us that Leonardo da Vinci’s views on painting are nonsensical; his qualities are of a solid, indeed we may say of a stolid order; he is thoroughly honest, sturdy and downright, and he advises us, if we want to know anything about art, to study the works of ‘Helmholtz, Stokes, or Tyndall,’ to which we hope we may be allowed to add Mr. Collier’s own Manual of Oil Painting.

For this art of painting is a very simple thing indeed, according to Mr. Collier.  It consists merely in the ‘representation of natural objects by means of pigments on a flat surface.’  There is nothing, he tells us, ‘so very mysterious’ in it after all.  ‘Every natural object appears to us as a sort of pattern of different shades and colours,’ and ‘the task of the artist is so to arrange his shades and colours on his canvas that a similar pattern is produced.’  This is obviously pure common-sense, and it is clear that art-definitions of this character can be comprehended by the very meanest capacity and, indeed, may be said to appeal to it.  For the perfect development, however, of this pattern-producing faculty a severe training is necessary.  The art student must begin by painting china, crockery, and ‘still life’ generally.  He should rule his straight lines and employ actual measurements wherever it is possible.  He will also find that a plumb-line comes in very useful.  Then he should proceed to Greek sculpture, for from pottery to Phidias is only one step.  Ultimately he will arrive at the living model, and as soon as he can ‘faithfully represent any object that he has before him’ he is a painter.  After this there is, of course, only one thing to be considered, the important question of subject.  Subjects, Mr. Collier tells us, are of two kinds, ancient and modern.  Modern subjects are more healthy than ancient subjects, but the real difficulty of modernity in art is that the artist passes his life with respectable people, and that respectable people are unpictorial.  ‘For picturesqueness,’ consequently, he should go to ‘the rural poor,’ and for pathos to the London slums.  Ancient subjects offer the artist a very much wider field.  If he is fond of ‘rich stuffs and costly accessories’ he should study the Middle Ages; if he wishes to paint beautiful people, ‘untrammelled by any considerations of historical accuracy,’ he should turn to the Greek and Roman mythology; and if he is a ‘mediocre painter,’ he should choose his ‘subject from the Old and New Testament,’ a recommendation, by the way, that many of our Royal Academicians seem already to have carried out.  To paint a real historical picture one requires the assistance of a theatrical costumier and a photographer.  From the former one hires the dresses and the latter supplies one with the true background.  Besides subject-pictures there are also portraits and landscapes.  Portrait painting, Mr. Collier tells us, ‘makes no demands on the imagination.’  As is the sitter, so is the work of art.  If the sitter be commonplace, for instance, it would be ‘contrary to the fundamental principles of portraiture to make the picture other than commonplace.’  There are, however, certain rules that should be followed.  One of the most important of these is that the artist should always consult his sitter’s relations before he begins the picture.  If they want a profile he must do them a profile; if they require a full face he must give them a full face; and he should be careful also to get their opinion as to the costume the sitter should wear and ‘the sort of expression he should put on.’  ‘After all,’ says Mr. Collier pathetically, ‘it is they who have to live with the picture.’

Besides the difficulty of pleasing the victim’s family, however, there is the difficulty of pleasing the victim.  According to Mr. Collier, and he is, of course, a high authority on the matter, portrait painters bore their sitters very much.  The true artist consequently should encourage his sitter to converse, or get some one to read to him; for if the sitter is bored the portrait will look sad.  Still, if the sitter has not got an amiable expression naturally the artist is not bound to give him one, nor ‘if he is essentially ungraceful’ should the artist ever ‘put him in a graceful attitude.’  As regards landscape painting, Mr. Collier tells us that ‘a great deal of nonsense has been talked about the impossibility of reproducing nature,’ but that there is nothing really to prevent a picture giving to the eye exactly the same impression that an actual scene gives, for that when he visited ‘the celebrated panorama of the Siege of Paris’ he could hardly distinguish the painted from the real cannons!  The whole passage is extremely interesting, and is really one out of many examples we might give of the swift and simple manner in which the common-sense method solves the great problems of art.  The book concludes with a detailed exposition of the undulatory theory of light according to the most ancient scientific discoveries.  Mr. Collier points out how important it is for an artist to hold sound views on the subject of ether waves, and his own thorough appreciation of Science may be estimated by the definition he gives of it as being ‘neither more nor less than knowledge.’

Mr. Collier has done his work with much industry and earnestness.  Indeed, nothing but the most conscientious seriousness, combined with real labour, could have produced such a book, and the exact value of common-sense in art has never before been so clearly demonstrated.

A Manual of Oil Painting.  By the Hon. John Collier.  (Cassell and Co.)

First appeared in Pall Mall Gazette, January 8, 1887.

Filed Under: Classic Articles on Writing, Historic Articles by Authors

Digital Rights

July 26, 2009 by admin Leave a Comment

There seems to be and uproar over Amazon removing all those George Orwell books from Kindles. The company simply pushed a button and zapped all the copies that had been sold from their customers. Now people and groups are fighting for more rights for the buyer. You can read more about this in this NY Times article: http://www.nytimes.com/2009/07/27/technology/companies/27amazon.html

I think this brings up a good question, with all the talk of copyrights, where does ownership rights begin? Multibillion dollar industries are fighting for their lives, and in the process I believe many consumer rights are being trampled. For example it’s outrageous that young kids are being fleeced for the latest ringtone at up to $9.99 a month, for something that will be removed from their phone if they stop paying. The question is, what are we buying, and what rights do we have as consumers. Should it be, what people will pay, is what is okay? You might say this is the way it is. Supply and demand, customer demand will dictate, but it’s not the right way. We’ve built a country on fairness, and at one time it was about being right with people, and not “lets see how much I can get.” Think about it, why doesn’t the water company charge 500$ a month for water. They could. You need it. You’ll pay it.  I would guess cable tv and cell phones would go before you’d give up your shower and washing dishes.

No, at one time, it wasn’t a consumer culture, it was a culture of rights. Before we were all told that we drive the economy by spending, people lived by the rule that everyone should have the right to “the good life.” That good life was the middle class, and sure people were denied that good life, but the overall view was held that everyone should be able to arrive at that “level” of living. This meant people should have the right to “A car in every garage and a chicken and every pot.”

Now it’s not about how you live, but what you’ve got. There has been no outrage over the fact that 2 people have to work now to make the same living that one person could make for a family years ago. “Well what are you going to do.”  So we shifted to, our kids have to have the best clothes, and we have to drive 2 cars. We aren’t living about standard of living, we are worried about having all the services and all the bling we can get our hands on.

Now with one foot in the new era and one foot in the old, we find that not only are we expected to pay more for less, but that we won’t even own what we pay for. I think I could almost live with this, if it were about art and music and creating. It’s not. It’s about money. Don’t let them fool you, the artist doesn’t get more money if they sell it on CD or on line. The company makes more, but the artist is usually done at a percentage of all sales. It’s about charging you to barrow something in the digital world that doesn’t even exist. Its quality is low (far less than that of vaccum technology of the 50s). Its live span is short, and you don’t own it. You don’t even have the right to it. You have the right to look at it for awhile if that. You can’t treat it like an electronic recording and copy it. You can’t send it to a friend. If you buy a book, you can go home and burn it if you want to. You can let a friend read it. You can even donate it to a library. With an ebook, if a company decides they no longer want you to have it, they can yank it from your reader. The same with music, and movies soon. Jump back to the 1930s and tell a guy that you’re going to take back what he just payed you for. You’d get something for free for sure then, bad words maybe, a broken nose.

Now it’s common place to think of things that we own as not ours. Where are the consumer rights in all of this? I understand the idea of people not being able to make money from my music or my writing, but where did my rights go? My right to own what I buy. The right to resell it or the right to let a friend use it? So much “protection” of rights is going on, but the only rights that are being protected are of the multibillion dollar compaies that have the money to go to congress and lobby to get a law that says they’ll charge you with 20 years in prison and $250,000 fine if you make a copy of a VHS! Try that one time. Go to work and let someone barrow your pencil. Tell them if they can use it, but if anyone else does, you’ll charge them a $2000 fine!

In the future, when tv, music, books, and almost all entertainment are online and streamed to you, what will you own? Will you have the right to anything? Will you get anything for your money or will you just barrow everything for a fee. It will be cheaper and easier for it to come to you. It will go over existing lines that were payed for by the government (you). Or it will go through the air from space, where it used government money (your money) and government research and development trillions of it (your money) to get from them to you, but you don’t have any right to it at all. If we are lucky the picutre and the sound will at least be clear, and we’ll be able to watch it one time, and you should feel great and privilaged to have seen it!

Filed Under: Articles On Writing

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