The Sphinx by Ralph Waldo Emerson

The Sphinx, a mythical creature, poses philosophical questions about the mysteries of humanity and the universe that have gone unanswered over the ages. She wonders about the meaning of life, humanity’s purpose, and the secrets of nature

The Sphinx

by Ralph Waldo Emerson

The Sphinx is drowsy,
Her wings are furled:
Her ear is heavy,
She broods on the world.
“Who’ll tell me my secret,
The ages have kept?—
I awaited the seer
While they slumbered and slept:—

“The fate of the man-child,
The meaning of man;
Known fruit of the unknown;
Daedalian plan;
Out of sleeping a waking,
Out of waking a sleep;
Life death overtaking;
Deep underneath deep?

“Erect as a sunbeam,
Upspringeth the palm;
The elephant browses,
Undaunted and calm;
In beautiful motion
The thrush plies his wings;
Kind leaves of his covert,
Your silence he sings.

“The waves, unashamèd,
In difference sweet,
Play glad with the breezes,
Old playfellows meet;
The journeying atoms,
Primordial wholes,
Firmly draw, firmly drive,
By their animate poles.

“Sea, earth, air, sound, silence.
Plant, quadruped, bird,
By one music enchanted,
One deity stirred,—
Each the other adorning,
Accompany still;
Night veileth the morning,
The vapor the hill.

“The babe by its mother
Lies bathèd in joy;
Glide its hours uncounted,—
The sun is its toy;
Shines the peace of all being,
Without cloud, in its eyes;
And the sum of the world
In soft miniature lies.

“But man crouches and blushes,
Absconds and conceals;
He creepeth and peepeth,
He palters and steals;
Infirm, melancholy,
Jealous glancing around,
An oaf, an accomplice,
He poisons the ground.

“Out spoke the great mother,
Beholding his fear;—
At the sound of her accents
Cold shuddered the sphere:—
‘Who has drugged my boy’s cup?
Who has mixed my boy’s bread?
Who, with sadness and madness,
Has turned my child’s head?'”

I heard a poet answer
Aloud and cheerfully,
‘Say on, sweet Sphinx! thy dirges
Are pleasant songs to me.
Deep love lieth under
These pictures of time;
They fade in the light of
Their meaning sublime.

“The fiend that man harries
Is love of the Best;
Yawns the pit of the Dragon,
Lit by rays from the Blest.
The Lethe of Nature
Can’t trance him again,
Whose soul sees the perfect,
Which his eyes seek in vain.

“To vision profounder,
Man’s spirit must dive;
His aye-rolling orb
At no goal will arrive;
The heavens that now draw him
With sweetness untold,
Once found,—for new heavens
He spurneth the old.

“Pride ruined the angels,
Their shame them restores;
Lurks the joy that is sweetest
In stings of remorse.
Have I a lover
Who is noble and free?—
I would he were nobler
Than to love me.

“Eterne alternation
Now follows, now flies;
And under pain, pleasure,—
Under pleasure, pain lies.
Love works at the centre,
Heart-heaving alway;
Forth speed the strong pulses
To the borders of day.

“Dull Sphinx, Jove keep thy five wits;
Thy sight is growing blear;
Rue, myrrh and cummin for the Sphinx,
Her muddy eyes to clear!”
The old Sphinx bit her thick lip,—
Said, “Who taught thee me to name?
I am thy spirit, yoke-fellow;
Of thine eye I am eyebeam.

“Thou art the unanswered question;
Couldst see thy proper eye,
Alway it asketh, asketh;
And each answer is a lie.
So take thy quest through nature,
It through thousand natures ply;
Ask on, thou clothed eternity;
Time is the false reply.”

Uprose the merry Sphinx,
And crouched no more in stone;
She melted into purple cloud,
She silvered in the moon;
She spired into a yellow flame;
She flowered in blossoms red;
She flowed into a foaming wave:
She stood Monadnoc’s head.

Thorough a thousand voices
Spoke the universal dame;
“Who telleth one of my meanings
Is master of all I am.”

 

Summary

The Sphinx, a mythical creature, poses philosophical questions about the mysteries of humanity and the universe that have gone unanswered over the ages. She wonders about the meaning of life, humanity’s purpose, and the secrets of nature. A poet responds optimistically, suggesting that profound love, spiritual vision, and embracing life’s dualities can provide meaning. However, the Sphinx counters that humanity is ignorant and fails to comprehend the deeper truths.

The poet argues that humanity must continuously dive deeper into the unknown, seeking new understanding rather than settling for surface truths. But the Sphinx replies that humanity can never fully grasp the infinite complexity of nature. She represents the eternal mystery at the heart of existence. After this dialogue, the Sphinx transforms into various forms in nature – cloud, moon, flame, blossoms, wave – representing the manifold variety and wisdom of the natural world, with which humanity is intertwined.

In the end, the poem explores humanity’s relationship to nature and the search for meaning through philosophical questioning. The Sphinx symbolizes the unknown, while the poet affirms love, imagination, and ceaseless searching as ways to catch glimpses of meaning. The poem suggests that although we may not find absolute answers, the quest itself brings meaning.

Bio

Ralph Waldo Emerson (1803-1882) was a renowned American essayist, lecturer, philosopher, and poet who led the transcendentalist movement in the mid-19th century. He was born in Boston, Massachusetts and attended Harvard University where he began his career as a minister before turning to writing and public speaking. Emerson became one of America’s most influential thinkers and writers, pioneering a uniquely American approach to philosophy and literature based on optimism, individualism, and harmony between humanity and nature.

Some of Emerson’s most famous essays include “Self-Reliance,” “The American Scholar,” “Nature,” and “The Poet.” He gave hundreds of popular lectures across the country on a wide range of topics such as intellectual independence, the ethics of politics, and the role of scholars in society. Emerson was associated with other transcendentalists like Henry David Thoreau and Margaret Fuller who shared his belief in the mysticism of nature and individual intuition as a source of spirituality.

In addition to his prolific essays and lectures, Emerson wrote over 1,800 poems characterized by their philosophical idealism and emphasis on moral and ethical principles. He traveled widely throughout Europe and Asia and incorporated ideas from Eastern philosophy into his writings. Emerson’s work had an immense influence on American literature, embodying the energetic optimism and individualism of the young nation. He died in 1882 after a prolific career advocating for human rights, critical thinking, and the betterment of society through self-culture.

Each and All By Ralph Waldo Emerson

Each and All

?By Ralph Waldo Emerson

Little thinks, in the field, yon red-cloaked clown
Of thee from the hill-top looking down;
The heifer that lows in the upland farm,
Far-heard, lows not thine ear to charm;
The sexton, tolling his bell at noon,
Deems not that great Napoleon
Stops his horse, and lists with delight,
Whilst his files sweep round yon Alpine height;
Nor knowest thou what argument
Thy life to thy neighbor’s creed has lent.
All are needed by each one;
Nothing is fair or good alone.
I thought the sparrow’s note from heaven,
Singing at dawn on the alder bough;
I brought him home, in his nest, at even;
He sings the song, but it cheers not now,
For I did not bring home the river and sky;?
He sang to my ear,?they sang to my eye.
The delicate shells lay on the shore;
The bubbles of the latest wave
Fresh pearls to their enamel gave,
And the bellowing of the savage sea
Greeted their safe escape to me.
I wiped away the weeds and foam,
I fetched my sea-born treasures home;
But the poor, unsightly, noisome things
Had left their beauty on the shore
With the sun and the sand and the wild uproar.
The lover watched his graceful maid,
As ‘mid the virgin train she strayed,
Nor knew her beauty’s best attire
Was woven still by the snow-white choir.
At last she came to his hermitage,
Like the bird from the woodlands to the cage;?
The gay enchantment was undone,
A gentle wife, but fairy none.
Then I said, ‘I covet truth;
Beauty is unripe childhood’s cheat;
I leave it behind with the games of youth:’?
As I spoke, beneath my feet
The ground-pine curled its pretty wreath,
Running over the club-moss burrs;
I inhaled the violet’s breath;
Around me stood the oaks and firs;
Pine-cones and acorns lay on the ground;
Over me soared the eternal sky.
Full of light and of deity;
Again I saw, again I heard,
The rolling river, the morning bird;?
Beauty through my senses stole;
I yielded myself to the perfect whole.

THE PROBLEM by Ralph Waldo Emerson

?

THE PROBLEM by Ralph Waldo Emerson

I like a church; I like a cowl;
I love a prophet of the soul;
And on my heart monastic aisles
Fall like sweet strains, or pensive smiles
Yet not for all his faith can see
Would I that cowl?d churchman be.
Why should the vest on him allure,
Which I could not on me endure?
Not from a vain or shallow thought
His awful Jove young Phidias brought;
Never from lips of cunning fell
The thrilling Delphic oracle;
Out from the heart of nature rolled
The burdens of the Bible old;
The litanies of nations came,
Like the volcano’s tongue of flame,
Up from the burning core below,?
The canticles of love and woe:
The hand that rounded Peter’s dome
And groined the aisles of Christian Rome
Wrought in a sad sincerity;
Himself from God he could not free;
He builded better than he knew;?
The conscious stone to beauty grew.
Know’st thou what wove yon woodbird’s nest
Of leaves, and feathers from her breast?
Or how the fish outbuilt her shell,
Painting with morn each annual cell?
Or how the sacred pine-tree adds
To her old leaves new myriads?
Such and so grew these holy piles,
Whilst love and terror laid the tiles.
Earth proudly wears the Parthenon,
As the best gem upon her zone,
And Morning opes with haste her lids
To gaze upon the Pyramids;
O’er England’s abbeys bends the sky,
As on its friends, with kindred eye;
For out of Thought’s interior sphere
These wonders rose to upper air;
And Nature gladly gave them place,
Adopted them into her race,
And granted them an equal date
With Andes and with Ararat.
These temples grew as grows the grass;
Art might obey, but not surpass.
The passive Master lent his hand
To the vast soul that o’er him planned;
And the same power that reared the shrine
Bestrode the tribes that knelt within.
Ever the fiery Pentecost
Girds with one flame the countless host,
Trances the heart through chanting choirs,
And through the priest the mind inspires.
The word unto the prophet spoken
Was writ on tables yet unbroken;
The word by seers or sibyls told,
In groves of oak, or fanes of gold,
Still floats upon the morning wind,
Still whispers to the willing mind.
One accent of the Holy Ghost
The heedless world hath never lost.
I know what say the fathers wise,?
The Book itself before me lies,
Old Chrysostom, best Augustine,
And he who blent both in his line,
The younger Golden Lips or mines,
Taylor, the Shakspeare of divines.
His words are music in my ear,
I see his cowl?d portrait dear;
And yet, for all his faith could see,
I would not the good bishop be.

The Concord Hymn by Ralph Waldo Emerson

Ralph Waldo Emerson??( 1803 ? 1882)

The Concord Hymn

Ralph Waldo Emerson (1837)

By the rude bridge that arched the flood,
???? Their flag to April’s breeze unfurled;
Here once the embattled farmers stood;
???? And fired the shot heard round the world.

The foe long since in silence slept;
???? Alike the conqueror silent sleeps,
???? And Time the ruined bridge has swept
???? Down the dark stream that seaward creeps.

On this green bank, by this soft stream,
???? We place with joy a votive stone,
That memory may their deeds redeem,
???? When, like our sires, our sons are gone.

O Thou who made those heroes dare
???? To die, and leave their children free, —
Bid Time and Nature gently spare
???? The shaft we raised to them and Thee.

The World-Soul by Ralph Waldo Emerson

Ralph Waldo Emerson (1803 ? 1882)

The World-Soul

by Ralph Waldo Emerson

Thanks to the morning light,
Thanks to the foaming sea,
To the uplands of New Hampshire,
To the green-haired forest free;
Thanks to each man of courage,
To the maids of holy mind,
To the boy with his games undaunted
Who never looks behind.

Cities of proud hotels,
Houses of rich and great,
Vice nestles in your chambers,
Beneath your roofs of slate.
It cannot conquer folly,?
Time-and-space-conquering steam,?
And the light-outspeeding telegraph
Bears nothing on its beam.

The politics are base;
The letters do not cheer;
And ’tis far in the deeps of history,
The voice that speaketh clear.
Trade and the streets ensnare us,
Our bodies are weak and worn;
We plot and corrupt each other,
And we despoil the unborn.

Yet there in the parlor sits
Some figure of noble guise,?
Our angel, in a stranger’s form,
Or woman’s pleading eyes;
Or only a flashing sunbeam
In at the window-pane;
Or Music pours on mortals
Its beautiful disdain.

The inevitable morning
Finds them who in cellars be;
And be sure the all-loving Nature
Will smile in a factory.
Yon ridge of purple landscape,
Yon sky between the walls,
Hold all the hidden wonders
In scanty intervals.

Alas! the Sprite that haunts us
Deceives our rash desire;
It whispers of the glorious gods,
And leaves us in the mire.
We cannot learn the cipher
That’s writ upon our cell;
Stars taunt us by a mystery
Which we could never spell.

If but one hero knew it,
The world would blush in flame;
The sage, till he hit the secret,
Would hang his head for shame.
Our brothers have not read it,
Not one has found the key;
And henceforth we are comforted,?
We are but such as they.

Still, still the secret presses;
The nearing clouds draw down;
The crimson morning flames into
The fopperies of the town.
Within, without the idle earth,
Stars weave eternal rings;
The sun himself shines heartily,
And shares the joy he brings.

And what if Trade sow cities
Like shells along the shore,
And thatch with towns the prairie broad
With railways ironed o’er??
They are but sailing foam-bells
Along Thought’s causing stream,
And take their shape and sun-color
From him that sends the dream.

For Destiny never swerves
Nor yields to men the helm;
He shoots his thought, by hidden nerves,
Throughout the solid realm.
The patient Daemon sits,
With roses and a shroud;
He has his way, and deals his gifts,?
But ours is not allowed.

He is no churl nor trifler,
And his viceroy is none,?
Love-without-weakness,?
Of Genius sire and son.
And his will is not thwarted;
The seeds of land and sea
Are the atoms of his body bright,
And his behest obey.

He serveth the servant,
The brave he loves amain;
He kills the cripple and the sick,
And straight begins again;
For gods delight in gods,
And thrust the weak aside;
To him who scorns their charities
Their arms fly open wide.

When the old world is sterile
And the ages are effete,
He will from wrecks and sediment
The fairer world complete.
He forbids to despair;
His cheeks mantle with mirth;
And the unimagined good of men
Is yeaning at the birth.

Spring still makes spring in the mind
When sixty years are told;
Love wakes anew this throbbing heart,
And we are never old;
Over the winter glaciers
I see the summer glow,
And through the wild-piled snow-drift
The warm rosebuds below.

GOOD-BYE–Ralph Waldo Emerson

Ralph Waldo Emerson was born in 1803 and died in 1882. He was a American poet who lead the Transcendentalist movement.

Good-bye, proud world! I’m going home:
Thou art not my friend, and I’m not thine.
Long through thy weary crowds I roam;
A river-ark on the ocean brine,
Long I’ve been tossed like the driven foam:
But now, proud world! I’m going home.

Good-bye to Flattery’s fawning face;
To Grandeur with his wise grimace;
To upstart Wealth’s averted eye;
To supple Office, low and high;
To crowded halls, to court and street;
To frozen hearts and hasting feet;
To those who go, and those who come;
Good-bye, proud world! I’m going home.

I am going to my own hearth-stone,
Bosomed in yon green hills alone,–
secret nook in a pleasant land,
Whose groves the frolic fairies planned;
Where arches green, the livelong day,
Echo the blackbird’s roundelay,
And vulgar feet have never trod
A spot that is sacred to thought and God.

O, when I am safe in my sylvan home,
I tread on the pride of Greece and Rome;
And when I am stretched beneath the pines,
Where the evening star so holy shines,
I laugh at the lore and the pride of man,
At the sophist schools and the learned clan;
For what are they all, in their high conceit,
When man in the bush with God may meet?

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