• Skip to primary navigation
  • Skip to main content
  • Skip to primary sidebar
  • Skip to footer
  • Home
  • #Help1Writer
  • Publishing
    • Publishing 101
    • Self-Publishing 101
    • Pitch Contests (soon)
    • Find an Agent (soon)
    • Publishers
    • Literary Magazines
    • Query Coaching (soon)
    • Editing Services
    • Conferences (soon)
  • Spotlight
    • Featured Authors
    • From Famous Authors
    • Short Stories
    • Poetry
    • Art
  • Contests
    • EWR Writing Contests
    • Other Writing Contests
  • Writing Lab
    • Writing Lab 101
    • Writing Prompts
    • Resources for Writers
    • Editing Services
  • Submissions
    • Guidelines
    • Submit to EWR
  • About Us
    • About Us
    • Write for Us
    • Advertise
  • Social
    • Hub
    • Email
    • Forums
    • Members
    • Register
    • Log In

EveryWriter

A New Community of Writers

  • Poetry
  • Short Stories
  • Book Publisher Listings
  • Literary Magazine Listings
  • Classifieds
You are here: Home / Horror Articles / The Sources of Hallowe’en

The Sources of Hallowe’en

The Sources of Hallowe’en

from the Book of Hallowe’en 1919

If we could ask one of the old-world pagans whom he revered as his greatest gods, he would be sure to name among them the sun-god; calling him Apollo if he were a Greek; if an Egyptian, Horus or Osiris; if of Norway, Sol; if of Peru, Bochica. As the sun is the center of the physical universe, so all primitive peoples made it the hub about which their religion revolved, nearly always believing it a living person to whom they could say prayers and offer sacrifices, who directed their lives and destinies, and could even snatch men from earthly existence to dwell for a time with him, as it draws the water from lakes and seas. In believing this they followed an instinct of all early peoples, a desire to make persons of the great powers of nature, such as the world of growing things, mountains and water, the sun, moon, and stars; and a wish for these gods they had made to take an interest in and be part of their daily life. The next step was making stories about them to account for what was seen; so arose myths and legends.

The sun has always marked out work-time and rest, divided the year into winter idleness, seed-time, growth, and harvest; it has always been responsible for all the beauty and goodness of the earth; it is itself splendid to look upon. It goes away and stays longer and longer, leaving the land in cold and gloom; it returns bringing the long fair days and resurrection of spring. A Japanese legend tells how the hidden sun was lured out by an image made of a copper plate with saplings radiating from it like sunbeams, and a fire kindled, dancing, and prayers; and round the earth in North America the Cherokees believed they brought the sun back upon its northward path by the same means of rousing its curiosity, so that it would come out to see its counterpart and find out what was going on.

All the more important church festivals are survivals of old rites to the sun. “How many times the Church has decanted the new wine of Christianity into the old bottles of heathendom.” Yule-tide, the pagan Christmas, celebrated the sun’s turning north, and the old midsummer holiday is still kept in Ireland and on the Continent as St. John’s Day by the lighting of bonfires and a dance about them from east to west as the sun appears to move. The pagan Hallowe’en at the end of summer was a time of grief for the decline of the sun’s glory, as well as a harvest festival of thanksgiving to him for having ripened the grain and fruit, as we formerly had husking-bees when the ears had been garnered, and now keep our own Thanksgiving by eating of our winter store in praise of God who gives us our increase.

Pomona, the Roman goddess of fruit, lends us the harvest element of Hallowe’en; the Celtic day of “summer’s end” was a time when spirits, mostly evil, were abroad; the gods whom Christ dethroned joined the ill-omened throng; the Church festivals of All Saints’ and All Souls’ coming at the same time of year—the first of November—contributed the idea of the return of the dead; and the Teutonic May Eve assemblage of witches brought its hags and their attendant beasts to help celebrate the night of October 31st.

0

Reader Interactions

Leave a Reply Cancel reply

Your email address will not be published. Required fields are marked *

This site uses Akismet to reduce spam. Learn how your comment data is processed.

Primary Sidebar

Current Contests

Write On

Classic

Is There a Santa Claus 1897

Is There a Santa Claus 1897

The following, reprinted from the editorial page of the New York Sun, was written by the late Mr. Frank P. Church: We take pleasure in answering at once and thus prominently the communication below, expressing at the same time our great gratification that its faithful author is numbered among the friends of The Sun: Dear […]

On Hanging a Stocking at Christmas by Charles S. Brooks

On Hanging a Stocking at Christmas (1920)  by Charles S. Brooks As Christmas is, above all, a holiday for children, it is proper in its season to consider with what regard they hold its celebration. But as no one may really know the secrets of childhood except as he retains the recollection of his own, […]

More Posts from this Category

Mission

Around our site

  • Poetry
  • Short Stories
  • Book Publisher Listings
  • Literary Magazine Listings
  • Classifieds

Short Stories

Literary Magazines

Book Publishers

EWR: All for 1 One for All

Spotlight

Footer

Other

  • Join us!
  • Privacy Policy
  • Contact Us
  • About Us
  • Newsletter
  • Jobs
  • Forum
  • Questions

Categories

Search Users

Search for:

Newsletter

Copyright © 2021 · Metro Pro on Genesis Framework · WordPress · Log in